Pandemic and the Masked Prometheus: Dr. Riccardo Mondo: June 20, 2020 https://youtu.be/j6UUQ3CS-l0 via @YouTube
Currently, the small group setting gathers remotely via Skype to read and deepen your understand of Carl G. Jung. When the group resumes in person: Location will be Near Ritz Carlton, Dove Mountain, Marana, AZ Cost: $80 for 4 sessions (1.5 hours each) due prior to start. When: monthly. Call 503 699 1664
Jungian psychotherapy, a therapeutic practice based on the ideas of Swiss psychiatrist Carl Jung, can provide transformative results, helping clients to develop a rich inner life and, ultimately, a more meaningful existence.
Imagine a successful and happy businessman named Jeff. Jeff has a wife and young children and has focused both on his and his family’s material wellbeing. He has followed in the footsteps of his father and worked hard. He is an energetic and enthusiastic man who loves what he does. One night he has a dream of being stabbed in the heart, a nightmare. Over the next few days, he also experiences chest pains. He wisely seeks his physician’s advice, who finds nothing wrong with him. Yet he continues to experience chest pains and is preoccupied by thoughts of heart disease. After a while, his optimistic outlook on life changes, he worries about his performance at work, and his ability to be a good husband and provider. He continues to have troublesome dreams. One day, as he walks down the street, a homeless person passes by and Jeff overhears him say, ‘the way to happiness is through the heart’.
Jeff’s darkening mood, the intense fear he experienced during his dream and the fear of having a heart attack can be symptoms of depression and anxiety. Jeff decides to improve the quality of his self-care and diet, get more sleep, exercise more, and focus on improving his performance at work. However, the dark mood and the bad dreams persist. Jeff decides to enter Jungian analysis.
From a Jungian point of view, the symptoms that interfere with the smooth running of Jeff’s life are essential experiences to learn from. When we go into a therapist's office, we want to get rid of painful symptoms. In analysis, we take symptoms into consideration, as they are an essential way to gain insight into the logic of the psyche. Our psychologies have their own and unusual logic. The psyche in its totality, both conscious and unconscious, comes into focus.
A Jungian approach to the inner life is symbolic and relies on the capacity of the psyche to represent itself. A dialogue between the conscious and the unconscious is established by paying attention to themes that repeat themselves in dreams, noticing patterns in relationships, physical symptoms, body sensations, the fantasies one weaves, and thoughts that busy our minds. In the course of this deep listening, we discover a unique path that we follow, grudgingly or willingly, towards greater differentiation, complexity, and self-discovery. By exploring our inner focus, we meet aspects of ourselves that are unknown to us. We meet a dark side, dark because it stands in the shadows, out of the light of consciousness. This can be positive or negative. We meet sides of ourselves that we project onto others and kindle our feelings and behaviors toward others.
Jeff, our businessman, had a father who was proud of him and encouraged him to success. Jeff is playful and assertive, but also arrogant. Facing one’s shadow is a painful, lengthy and difficult process. He also discovers his fear, which he did not know existed until he had the heart pains. He feels vulnerable, a new experience for him. Jeff’s world view is challenged by his symptoms. What could he learn from his symptoms? Maybe that he has neglected the heart? What does the heart mean to him? His path towards wholeness begins with meeting his shadow, his vulnerability as well as his arrogance, the parts of himself that seek integration but are rejected. We reject parts of who we are because they are unacceptable to the image we have of ourselves, unacceptable to society, family, or culture.
Jeff dreams that he goes down, crashes down, falls down, compensation for his success in life. He is coming down to earth. In the course of the analytical work, he discovers that the practices of his company are troubling him. He wants to start his own business, guided by values that were not encouraged in his upbringing. The physical symptoms, the nightmares, the synchronistic hearing of wise council from a man on the street could be expressions of his psyche’s inherent wisdom. When Jeff listens to the symptoms, the depression may lift, the anxiety wane, the physical symptoms diminish because he is living in harmony with who he is.
In the course of time, Jeff becomes attracted to another woman and wonders if he has stopped loving his wife. The woman is an animal activist: he is dumfounded by the attraction! He realizes that he is projecting his own inner ‘feminine’ on this woman, an unrealized aspect of himself who has faith in instincts and a heart as large as a giraffe’s heart! In Jungian terms we would call her his anima. The anima is projected and her unconscious qualities are attached to someone of the opposite sex.
Jeff develops empathy for the underprivileged. He begins to imagine he could change his business model, even though it may lead to reduced profit. In other words, Jeff is becoming a more well-rounded man, holding the tension of opposite and conflicting attitudes, discovering new rooms in the psychological house in which he lives. He still has his moods, his upsets, his foibles, he can still be unfair, but he can now keep this link to the core of himself. When we keep constant companionship to the unconscious, the “Unseen” as Robert Johnson, Jungian analyst, calls it, we can become more objective towards the way we respond emotionally, see more clearly the different sides of situations, feel more deeply, and become more connected to human beings around us, nature, and the mystery of life.
Placing Climate and Other Catastrophic Events Within a Larger Story:
Rêverie on ‘Choice’ by Dominique Marguerite, Jungian Analyst
The word ‘choice’ comes from the same Indo-European root (Geus-) as does the word to ‘taste’. Somehow, ‘taste’ is closer to the deep meaning of ‘choice’ than ‘choice’ is. When I taste, I value, it is not a neutral experience: if I like what I taste, all is well and I am in harmony with who I am (those who know me know this is true). I am guided from within. Of course, I can be guided from within and be bewitched or possessed by a demon in the choice I made and what I ‘taste’ can be bitter or sour or even poisonous. Remember the story of the Golden Tree? The wives of one of the Emperors of India were jealous of his youngest and most beloved wife and, seeking her destruction, they convinced the emperor to send her away. When a choice ‘tastes’ bad, it is is against soul, fueled by emotion, and is born of a strong and unreflective urge or desire to act. In the end the envious wives will be banished.
At the beginning of story of The Golden Tree, the emperor banished his youngest wife because she had not born him a son. He made the wrong choice of sending her away before he could realize his deep love for her. He then dreamt of her and of an exquisitely beautiful golden tree and was filled with grief at her loss and longed to find her and the golden tree. He eventually decided that he himself would go to look for her and the tree. Through a series of unconscious choices and their consequences, he came to the right choice, his self-involvement, the choice with the deeper value. With self-involvement and conscious participation, the Self emerges when we are able to choose according to soul which guides choice with a felt benevolence. It is a similar benevolence that can guide choice when synchronicity happens. When two unrelated events are brought together in awareness by unexpected meaning, we can be quickened to conscious choice. In the story of the Golden Tree, it was when the banished wife joyfully gave birth that the Emperor dreamt of the Golden Tree and of his lost wife and came to understand his loss. We can accept the gift of synchronicity as the amulet of the golden tree with leaves of the thinnest gold and clusters of diamonds. And we even at times, like the emperor of our story, experience a strange certainty and trust the intuition that seems to come from nowhere and reach for the Golden Tree.
Stefano Carpani, a candidate in training at the Jung Institute in Küsnacht, Switzerland interviews analysts. In this his interview Ursula Brasch talks about the I Ching and Jungian work
I am a Jungian analyst in the Southwest of the USA, in Marana, Arizona north of Tucson and on the West coast in Lake Oswego near Portland, Oregon